Analysis and History chapters are now readable.

Further proof reading needed!
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# Against Truth
[Simon Brooke](mailto:simon@journeyman.cc)
> Hey, what IS truth, man? [Beeblebrox, quoted in [Adams, 1978]]
*This title is, of course, a respectful nod to Feyerabend's Against Method*
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This document deals only with explanation. Issues relating to inference and especially to truth maintenance will undoubtedly be raised as it progresses, but such hares will resolutely not be followed.
## Note on the quality of the text
Much of this text was written between 1986 and 1988 on Xerox 1108 and 1186 workstations, in their native WYSIWYG document system, and printed as hard copy; and some was written on the very first generation of Apple Macintosh computer, and again printed as hard copy. The text here is the consequence of scanning the hard copy and running optical character recognition on the scans. It isn't perfect. I am proof reading as I go and I hope that it will improve.
## Contents
### Frontmatter
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### Part Two: Into the wild wood
1. [Arboretum](Arboretum.html)
2. [Conception](Conception.html)
3. [Reimagining](Reimagining.html)
4. [Implementing](Implementing.html)
5. [Experience](Experience.html)
### Endmatter
1. [Errata](Errata.html)

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# Arboretum
**TODO**: To be scanned from chapter iv of the 21st June 1988 draft.
![Arboretum screen view showing sample explanations](../img/Arboretum_screen.png)
*Arboretum screen showing a number of generated explanations. This picture was scanned from a 32 year old acetate slide, apologies for quality*

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# Conception
**TODO**: To be scanned from chapter v of the 21st June 1988 draft.

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Dear [Name of Claimant]
You are capable of work and there are no special circumstances permitting you to be deemed incapable of work. Although you provided a valid certificate of explanation, this is insufficient unless either there is evidence of contact with the disease or you are a known carrier thereof.
Although physically capable of work you may
nonetheless be deemed incapable of work today. You are
deemed incapable of work for precautionary reasons. You
are deemed incapable of work on precautionary grounds
as you are under medical care, and your doctor has
recommended that you abstain from working.
Yours Sincerely
[your name]
TODO: this is not a very good Arboretum explanation; I know we did better ones on Widows benefit. Check whether I can find a surviving good one, and substitute it.
### Discussion
It will be seen that this is a short, clear, declarative statement in seemingly natural English, which covers all (and only) the relevant points of a complex case. To be fair, the system does not always do this well, but most of its explanations are of this quality.
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### Example explanation:
Well, Peter makes less than 750 dollars, and Peter is under 19, and Harry supports Peter so Peter is a dependent of Harry's. Uh Peter makes less than 750 dollars because Peter does not work, and Peter is a dependent of Harry's because Harry provides more than one half of Peter's support.
Well, Peter makes less than 750 dollars, and Peter is under 19, and
Harry supports Peter so Peter is a dependent of Harry's. Uh Peter
makes less than 750 dollars because Peter does not work, and Peter
is a dependent of Harry's because Harry provides more than one half
of Peter's support.
I should explain that the application is to the US Federal Income Tax system. This explanation does indeed capture something of the flavour of a natural spoken explanation. Furthermore, it is clearly declarative rather than procedural. However, personally, I find its style rather too informal for textual presentation. I particularly dislike the meaningless 'Uh' which is use to tag the supporting point.

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# On the First Dialogue of Hylas and Philonous
The argument that our perception of a 'real world' does not prove its
existence is not new, of course. Here is a classic statement of a similar argument from
BerkeIey's *[First Dialogue of Hylas and Philonous](http://www.gutenberg.org/files/4724/4724-h/4724-h.htm)*:
> Hyl.: Do we not perceive the stars and moon, for example, to be a
A great way off? Is not this, I say, manifest to the senses? I
> Phil.: Do you not in a dream too perceive those or like objects?
> Hyl.: I do.
> Phil.: And have they not then the same appearance of distance?
> Hyl.: They have.
> Phil.: But you do not thence conclude the apparitions in a dream to
be without the mind?
> Hyl.: By no means.
> Phil.: You ought not therefore to conclude that sensible objects are
without the mind, from their appearance or manner wherein they are
percieved.
> Hyl.: I acknowledge it.