Added stubs for missing chapters, new diagram for family tree
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<html><head><meta charset="UTF-8" /><title>Analysis</title><link rel="stylesheet" type="text/css" href="css/default.css" /><link rel="stylesheet" type="text/css" href="css/highlight.css" /><script type="text/javascript" src="js/highlight.min.js"></script><script type="text/javascript" src="js/jquery.min.js"></script><script type="text/javascript" src="js/page_effects.js"></script><script>hljs.initHighlightingOnLoad();</script></head><body><div id="header"><h2>Generated by <a href="https://github.com/weavejester/codox">Codox</a></h2><h1><a href="index.html"><span class="project-title"><span class="project-name">Wildwood</span> <span class="project-version">0.1.0-SNAPSHOT</span></span></a></h1></div><div class="sidebar primary"><h3 class="no-link"><span class="inner">Project</span></h3><ul class="index-link"><li class="depth-1 "><a href="index.html"><div class="inner">Index</div></a></li></ul><h3 class="no-link"><span class="inner">Topics</span></h3><ul><li class="depth-1 "><a href="AgainstTruth.html"><div class="inner"><span>Against Truth</span></div></a></li><li class="depth-1 current"><a href="Analysis.html"><div class="inner"><span>Analysis</span></div></a></li><li class="depth-1 "><a href="Arboretum.html"><div class="inner"><span>Arboretum</span></div></a></li><li class="depth-1 "><a href="Conception.html"><div class="inner"><span>Conception</span></div></a></li><li class="depth-1 "><a href="Errata.html"><div class="inner"><span>Errata</span></div></a></li><li class="depth-1 "><a href="History.html"><div class="inner"><span>History</span></div></a></li><li class="depth-1 "><a href="Manifesto.html"><div class="inner"><span></span></div></a></li><li class="depth-1 "><a href="OnHylasAndPhilonus.html"><div class="inner"><span>On the First Dialogue of Hylas and Philonous</span></div></a></li><li class="depth-1 "><a href="PredicateSubtext.html"><div class="inner"><span></span></div></a></li><li class="depth-1 "><a href="TheProblem.html"><div class="inner"><span>The Problem</span></div></a></li><li class="depth-1 "><a href="intro.html"><div class="inner"><span># Introduction to Wildwood</span></div></a></li></ul><h3 class="no-link"><span class="inner">Namespaces</span></h3><ul><li class="depth-1 "><a href="wildwood.core.html"><div class="inner"><span>wildwood.core</span></div></a></li></ul></div><div class="document" id="content"><div class="doc"><div class="markdown"><h1><a href="#analysis" name="analysis"></a>Analysis</h1>
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<html><head><meta charset="UTF-8" /><title>Analysis</title><link rel="stylesheet" type="text/css" href="css/default.css" /><link rel="stylesheet" type="text/css" href="css/highlight.css" /><script type="text/javascript" src="js/highlight.min.js"></script><script type="text/javascript" src="js/jquery.min.js"></script><script type="text/javascript" src="js/page_effects.js"></script><script>hljs.initHighlightingOnLoad();</script></head><body><div id="header"><h2>Generated by <a href="https://github.com/weavejester/codox">Codox</a></h2><h1><a href="index.html"><span class="project-title"><span class="project-name">Wildwood</span> <span class="project-version">0.1.0-SNAPSHOT</span></span></a></h1></div><div class="sidebar primary"><h3 class="no-link"><span class="inner">Project</span></h3><ul class="index-link"><li class="depth-1 "><a href="index.html"><div class="inner">Index</div></a></li></ul><h3 class="no-link"><span class="inner">Topics</span></h3><ul><li class="depth-1 "><a href="AgainstTruth.html"><div class="inner"><span>Against Truth</span></div></a></li><li class="depth-1 current"><a href="Analysis.html"><div class="inner"><span>Analysis</span></div></a></li><li class="depth-1 "><a href="Arboretum.html"><div class="inner"><span>Arboretum</span></div></a></li><li class="depth-1 "><a href="Conception.html"><div class="inner"><span>Conception</span></div></a></li><li class="depth-1 "><a href="Errata.html"><div class="inner"><span>Errata</span></div></a></li><li class="depth-1 "><a href="Experience.html"><div class="inner"><span>Experience</span></div></a></li><li class="depth-1 "><a href="History.html"><div class="inner"><span>History</span></div></a></li><li class="depth-1 "><a href="Implementing.html"><div class="inner"><span>Implementing</span></div></a></li><li class="depth-1 "><a href="Manifesto.html"><div class="inner"><span>Manifesto</span></div></a></li><li class="depth-1 "><a href="OnHylasAndPhilonus.html"><div class="inner"><span>On the First Dialogue of Hylas and Philonous</span></div></a></li><li class="depth-1 "><a href="PredicateSubtext.html"><div class="inner"><span>On the subtext of a predicate</span></div></a></li><li class="depth-1 "><a href="Reimagining.html"><div class="inner"><span>Reimagining</span></div></a></li><li class="depth-1 "><a href="TheProblem.html"><div class="inner"><span>The Problem</span></div></a></li><li class="depth-1 "><a href="intro.html"><div class="inner"><span>Introduction to Wildwood</span></div></a></li></ul><h3 class="no-link"><span class="inner">Namespaces</span></h3><ul><li class="depth-1 "><a href="wildwood.core.html"><div class="inner"><span>wildwood.core</span></div></a></li></ul></div><div class="document" id="content"><div class="doc"><div class="markdown"><h1><a href="#analysis" name="analysis"></a>Analysis</h1>
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<h2><a href="#accounts-from-the-philosophy-of-science" name="accounts-from-the-philosophy-of-science"></a>Accounts from the Philosophy of Science</h2>
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<p>(Towards another chapter. What l want to do is: ,</p>
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<ol>
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@ -151,7 +151,7 @@ a is x
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<p>The latter form implies a completion has occurred.</p>
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<p>An explanation has not occurred until the act of explanation has occurred. For John to have explained why x, it is not sufficient that he knew why x.</p>
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<p>‘Explaining’ is illocutionary [see Austin, how to do things with words]; it is done in an appropriate context. Out of such a context, the same statement would be an equivalent perlocutary act: ‘enlightening’, ‘getting <the auditor> to understand’.</p>
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<p>The intention of an explaining act must be to engender understanding of the explicanda. Achinstein does not state, but may be taken to imply, that for such an act to take place there must (at any rate in the mind of the explainer) be some explainee or auditor, in whose mind understanding is to be engendered[^1].</p>
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<p>The intention of an explaining act must be to engender understanding of the explicanda. Achinstein does not state, but may be taken to imply, that for such an act to take place there must (at any rate in the mind of the explainer) be some explainee or auditor, in whose mind understanding is to be engendered[Achinstein 1].</p>
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<blockquote>
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<p>"The first condition expresses what I take to be a fundamental relationship between explaining and understanding. It is that S explains q by uttering u only if</p>
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<ol>
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@ -173,7 +173,7 @@ a is x
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<p>If explaining is to be seen as an act directed at engendering understanding, some account of what is meant by ‘understanding’ must be supplied. Achinstein asserts that:</p>
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<p>"One understands q only if one knows a correct answer to Q which one knows to be correct (sic)… we can say that a necessary condition for the truth of sentences of the form ‘At understands q’ is</p>
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<blockquote>
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<p>(∀x)(A knows of x that it is a correct answer to Q)" (p 23 - 4)</p>
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<p>“(∀x)(A knows of x that it is a correct answer to Q)” (p 23 - 4)</p>
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</blockquote>
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<p>Achinstein’s essential problem is quite simple to express: he wants to say that one doesn’t understand something until one not only knows a proposition which expresses the reason for it, and knows that this proposition does in fact express the ‘correct’ reason, but also has internalised this proposition.</p>
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<h4><a href="#content-giving-propositions" name="content-giving-propositions"></a>‘Content-giving Propositions’</h4>
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@ -347,7 +347,7 @@ a is x
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<h3><a href="#linguistics" name="linguistics"></a>Linguistics</h3>
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<p>Sperber, Relevance {have this}</p>
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<h3><a href="#psychology" name="psychology"></a>Psychology</h3>
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<p>Antaki, C: Lay Explanations of Behaviour</p>
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<p>Antaki, C., (1989) ‘‘Lay explanations of behaviour: two psychological cultures’’, in <em>Expert Knowledge and Explanation: The Knowledge-language Interface</em>, Ellis, C. (ed), Ellis Harwood, London, pp 42-60.</p>
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<p>Antaki, C: Analysing Everyday Explanation</p>
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<p>Craik, The Nature of Explanation</p>
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<p>Draper, S W: A User Centred Concept of Explanation: Alvey Exp SIG 2</p>
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<h3><a href="#artificial-intelligence" name="artificial-intelligence"></a>Artificial Intelligence</h3>
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<p>A Goguen, Reasoning and Natural Explanation `</p>
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<hr />
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<p>[^1]: Later (p 19), Achinstein refers to ‘the audience’. By contrast, hecites (p 20) an alternative formulation by RJ Mattews in which the audience is explicitly represented. [1][OnHylasAndPhilonus.html] Statement of this argument from Berkley’s ‘Three Dialogues of Hylas and Philonous’</p></div></div></div></body></html>
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<p>[Achinstein 1]: Later (p 19), Achinstein refers to ‘the audience’. By contrast, he dcites (p 20) an alternative formulation by RJ Mattews in which the audience is explicitly represented. [1][OnHylasAndPhilonus.html] Statement of this argument from Berkley’s ‘Three Dialogues of Hylas and Philonous’</p></div></div></div></body></html>
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